February 28, 2007

Thomas Friedman is a Moron

Stop the presses! The world is not flat! Seriously, someone needs to alert Thomas Friedman as soon as possible. The over-mustachioed and under-informed pundit has made a name (and fortune) for himself as the prophet of a glorious future in which globalization makes all things possible and all things wonderful. The thing is, no matter how appealing and optimistic, his overly simplistic tripe is just wrong.

Pankaj Ghemawat, a professor of global strategy at IESE business school, has written a brilliant and concise piece in Foreign Policy that eviscerates the idiocy that has become conventional wisdom. Ghemawat shows how the vast majority (typically 90%) of “globalization indicators,” like investment and communication, continue to operate within a nation’s borders. But this isn’t just a matter of being wrong. With something as nebulous as globalization, the assumptions made by academics and public figures are taken as truth, not theory, and have powerful implications for policy. For example, the decades long assault on welfare expenditure has operated under the assumption that it is incompatible with globalized competition.

As Ghemawat sharply observes:

The champions of globalization are describing a world that doesn’t exist. It’s a fine strategy to sell books and even describe a potential environment that may someday exist. Because such episodes of mass delusion tend to be relatively short-lived even when they do achieve broad currency, one might simply be tempted to wait this one out as well. But the stakes are far too high for that. Governments that buy into the flat world are likely to pay too much attention to the “golden straitjacket” that Friedman emphasized in his earlier book, The Lexus and the Olive Tree, which is supposed to ensure that economics matters more and more and politics less and less. Buying into this version of an integrated world—or worse, using it as a basis for policymaking—is not only unproductive. It is dangerous.”

Cross-posted at Campus Progress


3 comments:

  1. Anonymous2:13 PM

    "over-mustachioed"?

    http://www.nytimes.com/ref/opinion/FRIEDMAN-BIO.html

    I suppose I'll let your readers be the judge of that.

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  2. Anonymous10:36 AM

    Friedman IS an idiot: look what he wrote recently, pumping up some Muslim invader of India's past:

    India is now celebrating 60 years of democracy precisely because it is also celebrating millennia of diversity, including centuries of Muslim rule.
    Nayan Chanda, author of a delightful new book on globalization titled “Bound Together: How Traders, Preachers, Adventurers, and Warriors Shaped Globalization,” recounts the role of all these characters in connecting our world. He notes: “The Muslim Emperor Akbar, who ruled India in the 16th century at the pinnacle of the Mughal Empire, had Christians, Hindus, Jain and Zoroastrians in his court. Many of his senior officials were Hindus. On his deathbed, Jesuit priests tried to convert him, but he refused. Here was a man who knew who he was, yet he had respect for all religions. Nehru, a Hindu and India’s first prime minister, was a great admirer of Akbar.”
    Akbar wasn’t just tolerant. He was embracing of other faiths and ideas, which is why his empire was probably the most powerful in Indian history.

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  3. Anonymous10:38 AM

    AND here's the REAL TRUTH about Akbar, who was just as intolerant as all Muslims:

    http://www.hindunet.org/hindu_history/modern/akbar_vs.html

    DISCUSSION AND CONCLUSION

    Akbar killed an unconscious Hemu (a Hindu) to become a 'Ghazi' at the second battle of Panipat, he later ordered slaughter of all the captives from Hemu's army and had a victory tower built with their heads. Similarly, Akbar later on ordered a massacre of 30,000 plus unarmed captive Hindu peasants after the fall of Chitod on February 24, 1568. Are these the characteristics of a truly 'secular' and 'tolerant' emperor ? These events reveal Akbar's true nature during early part of his reign. Should Akbar be called 'Great' and 'Secular' only because he was a lesser despot than the rest of the Mughal emperors ? In the entire Indian history of thousands of years NOT A SINGLE HINDU KING EVER SLAUGHTERED THOUSANDS OF PRISONERS OF WAR. In fact the Hindu virtue of generosity to the surrendered (SharaNaagat Vatsal Bhav), came to haunt them later. Prithvi Raj Chauhan defeated Mohammed Ghori several times and generously let the loser free each time. This generosity of Pritviraj was paid back by Mohammed Ghori who after having finally defeated Prithvi Raj in 1193 CE, blinded him and carried him to Afganistan in chains where Prithvi Raj died an ignominious death. The Mughals were the descendents of brutal Mongol Chengiz Khan and the Turk Timur Lane. The above incidences clearly show that MUGHAL EMPERORS WERE FOREIGN AND NOT INDIAN, AND AKBAR BY HIS ACTIONS WAS NO EXCEPTION. Thus to call Akbar as 'The Great' is nothing but an insult to all civilized societies. This article also has shown Akbar's dubious use of religious principles.

    If we are to take example from the 20 th century, then even the Nazis did not kill 30,000 prisoners of war in cold blood during the second World War. However scores of Nazis were sentenced to death during the Nuremburg trials for their War Crimes against POWs.

    Readers are encouraged to read more about the true brutality of Mughal empire.

    The readers should ponder upon following questions:

    If Akbar 'the epitome of secularism' was so cruel and brutal, what must have been the extent of brutality of Timur Lane, Babar, Aurangzeb and Nader Shah?

    Why don't the Indian School texts give these details of Akbar and What else are they hiding?



    REFERENCES

    The Great Moghuls, By B.Gascoigne, Harper Row Publishers, New York, 1972, p.15
    Same as ref. 1, pp. 68-75
    The Cambridge History of India, Vol. IV, Mughal India, ed. Lt. Col. Sir W.Haig, Sir R.Burn, S,Chand & Co., Delhi, 1963, pp. 71-73
    The Builders of The Mogul Empire, By M.Prawdin, Barnes & Noble Inc, New York, 1965, pp. 127-28
    Same as ref. 1, pp. 88-93
    Same as ref. 3. pp. 97-99
    Same as ref. 4, pp. 137-38
    An Advanced History of India, by R.C.Majumdar, H.C.Raychoudhury, K.Datta, MacMillen & Co., London, 2nd Ed, 1965, pp. 448-450
    Encyclopedia Britannica, 15 th Ed, Vol.21, 1967, p.65
    Same as ref. 1, p. 85

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